Institutes 4.19.3 — OF THE FIVE SACRAMENTS, FALSELY SO CALLED. THEIR SPURIOUSNESS PROVED, AND THEIR

**OF THE FIVE SACRAMENTS, FALSELY SO CALLED. THEIR SPURIOUSNESS PROVED, AND THEIR TRUE CHARACTER EXPLAINED.**

If they would press us with the authority of the ancient Church, I say that they are using a gloss. This number seven is nowhere found in the ecclesiastical writers, nor is it well ascertained at what time it crept in. I confess, indeed, that they sometimes use freedom with the term sacrament , but what do they mean by it? all ceremonies, external writs, and exercises of piety. But when they speak of those signs which ought to be testimonies of the divine favour toward us, they are contented with those two, Baptism and the Eucharist. Lest any one suppose that this is falsely alleged by me, I will here give a few passages from Augustine. “First, I wish you to hold that the principle point in this discussion is, that our Lord Jesus Christ (as he himself says in the gospel) has placed us under a yoke which is easy, and a burden which is light. Hence he has knit together the society of his new people by sacraments, very few in number, most easy of observance, and most excellent in meaning; such is baptism consecrated by the name of the Trinity: such is the communion of the body and blood of the Lord, and any other, if recommended in the canonical Scriptures” (August. ad. Januar. Ep. 118 ). Again, “After the resurrection of our Lord, our Lord himself, and apostolic discipline, appointed, instead of many, a few signs, and these most easy of performance, most august in meaning, most chaste in practice; such is baptism and the celebration of the body and blood of the Lord” (August. De. Doct. Christ. Lib. 3 cap. 9). Why does he here make no mention of the sacred number, I mean seven? Is it probable that he would have omitted it if it had then been established in the Church, especially seeing he is otherwise more curious in observing numbers than might be necessary? Nay, when he makes mention of Baptism and the Supper, and is silent as to others, Ambros. de iis qui init. Mysteriis et de Sacrament. OF CONFIRMATION. Calv. adv. Concil. Trident. Præfat. in Catechis. Latinum. Viret. de Adulter. Sacrament. cap. 2-5.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook