Institutes 3.4.31 — PENITENCE, AS EXPLAINED IN THE SOPHISTICAL JARGON OF THE SCHOOLMEN, WIDELY DIFFE

**PENITENCE, AS EXPLAINED IN THE SOPHISTICAL JARGON OF THE SCHOOLMEN, WIDELY DIFFERENT FROM THE PURITY REQUIRED BY THE GOSPEL. OF CONFESSION AND SATISFACTION.**

But since they also arm themselves with passages of Scripture, let us see what the arguments are which they employ. David, they say, when upbraided by Nathan the Prophet for adultery and murder, receives pardon of the sin, and yet by the death of the son born of adultery is afterwards punished ( 2 Sam. 12:13, 14 ). Such punishments which were to be inflicted after the remission of the guilt, we are taught to ransom by satisfactions. For Daniel exhorted Nebuchadnezzar: “Break off thy sins by righteousness, and thine iniquities by showing mercy to the poor,” ( Dan. 4:27 ). And Solomon says, “by mercy and truth iniquity is purged” ( Prov. 16:6 ); and again, “love covereth all sins,” ( Prov. 10:12 ). This sentiment is confirmed by Peter ( 1 Pet. 4:8 ). Also in Luke, our Lord says of the woman that was a sinner, “Her sins, which are many, are forgiven; for she loved much,” ( Luke 7:47 ). How perverse and preposterous the judgment they ever form of the doings of God! For a full expositon of these passages, see infra, sec. 35-37.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook