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Institutes 3.18.10 — THE RIGHTEOUSNESS OF WORKS IMPROPERLY INFERRED FROM REWARDS.

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**THE RIGHTEOUSNESS OF WORKS IMPROPERLY INFERRED FROM REWARDS.**

At length, after they have wearied themselves with perverting Scripture, they have recourse to subtleties and sophisms. One cavil is, that faith is somewhere called a work ( John 6:29 ); hence they infer that we are in error in opposing faith to works; as if faith, regarded as obedience to the divine will, could by its own merit procure our justification, and did not rather, by embracing the mercy of God, thereby seal upon our hearts the righteousness of Christ, which is offered to us in the preaching of the gospel. My readers will pardon me if I stay not to dispose of such absurdities; their own weakness, without external assault, is sufficient to destroy them. One objection, however, which has some semblance of reason, it will be proper to dispose of in passing, lest it give any trouble to those less experienced. As common sense dictates that contraries must be tried by the same rule, and as each sin is charged against us as unrighteousness, so it is right (say our opponents) that each good work should receive the praise of righteousness. The answer which some give, that the condemnation of men proceeds on unbelief alone, and not on particular sins does not satisfy me. I agree with them, indeed, that infidelity is the fountain and root of all evil; for it is the first act of revolt from God, and is afterwards followed by particular transgressions of the law. But as they seem to hold, that in estimating righteousness and unrighteousness, the same rule is to be applied to good and bad works, in this I dissent from them. French, “Mais touchant ce qu’ils semblent advis contrepoiser en une mesme balance les bonnes œuvres et les mauvaises, pour estimer la justice ou l’injustice de l’homme, en cela je suis contreint de leur repugner.”—But as they seem disposed to put good and bad works into the opposite scales of the same balance, in order to estimate the righteousness or unrighteousness of man, in this I am forced to dissent from them.

Source

  • source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
  • evidence_grade: D_doctrinal_textbook

엣지 (그래프 연결)

나가는(out)
part_ofCalvin — Institutes of the Christian Religion (1559) source-manifest/institutes
precedesInstitutes 3.19.1 — OF CHRISTIAN LIBERTY. treatise-section/inst-3-19-1
들어오는(in)

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