Institutes 3.11.23 — OF JUSTIFICATION BY FAITH. BOTH THE NAME AND THE REALITY DEFINED.

**OF JUSTIFICATION BY FAITH. BOTH THE NAME AND THE REALITY DEFINED.**

Hence also it is proved, that it is entirely by the intervention of Christ’s righteousness that we obtain justification before God. This is equivalent to saying that man is not just in himself, but that the righteousness of Christ is communicated to him by imputation, while he is strictly deserving of punishment. Thus vanishes the absurd dogma, that man is justified by faith, inasmuch as it brings him under the influence of the Spirit of God by whom he is rendered righteous. This is so repugnant to the above doctrine that it never can be reconciled with it. There can be no doubt that he who is taught to seek righteousness out of himself does not previously possess it in himself. French, “Ceci est fort contraire a la doctrine ci dessus mise: car il n’y a nulle doute que celui qui doit cercher justice hors de soy-mesme, ne soit desnué de la sienne propre;”—This is quite contrary to the doctrine above laid down; for there is no doubt, that he who is to seek righteousness out of himself, is devoid of righteousness in himself. French, “Sous la robbe;”—under the robe.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook