Institutes 2.7.7 — THE LAW GIVEN, NOT TO RETAIN A PEOPLE FOR ITSELF, BUT TO KEEP ALIVE THE HOPE OF

**THE LAW GIVEN, NOT TO RETAIN A PEOPLE FOR ITSELF, BUT TO KEEP ALIVE THE HOPE OF SALVATION IN CHRIST UNTIL HIS ADVENT.**

Thus the Law is a kind of mirror. As in a mirror we discover any stains upon our face, so in the Law we behold, first, our impotence; then, in consequence of it, our iniquity; and, finally, the curse, as the consequence of both. He who has no power of following righteousness is necessarily plunged in the mire of iniquity, and this iniquity is immediately followed by the curse. Accordingly, the greater the transgression of which the Law convicts us, the severer the judgment to which we are exposed. To this effect is the Apostle’s declaration, that “by the law is the knowledge of sin,” ( Rom. 3:20 ). By these words, he only points out the first office of the Law as experienced by sinners not yet regenerated. In conformity to this, it is said, “the law entered that the offence might abound;” and, accordingly, that it is “the ministration of death;” that it “worketh wrath” and kills ( Rom. 5:20 ; 2 Cor. 3:7 ; Rom. 4:15 ). For there cannot be a doubt that the clearer the consciousness of guilt, the greater the increase of sin; because then to transgression a rebellious feeling against the Lawgiver is added. All that remains for the Law, is to arm the wrath of God for the destruction of the sinner; for by itself it can do nothing but accuse, condemn, and destroy him. Thus Augustine says, “If the Spirit of grace be absent, the law is present only to convict and slay us.” August. de Corrept. et Gratia. Ambros. Lib. 1 de Jac. et cap. 6 de Vita Beat.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook