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Institutes 2.10.21 — THE RESEMBLANCE BETWEEN THE OLD TESTAMENT AND THE NEW.

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**THE RESEMBLANCE BETWEEN THE OLD TESTAMENT AND THE NEW.**

One example will suffice. When the Israelites were carried away to Babylon, their dispersion seemed to be the next thing to death, and they could scarcely be dissuaded from thinking that Ezekiel’s prophecy of their restoration ( Ezek. 37:4 ) was a mere fable, because it seemed to them the same thing as if he had prophesied that putrid caresses would be raised to life. The Lord, in order to show that, even in that case, there was nothing to prevent him from making room for his kindness, set before the prophet in vision a field covered with dry bones, to which, by the mere power of his word, he in one moment restored life and strength. The vision served, indeed, to correct the unbelief of the Jews at the time, but it also reminded them how much farther the power of the Lord extended than to the bringing back of the people, since by a single nod it could so easily give life to dry scattered bones. Wherefore, the passage may be fitly compared with one in Isaiah, “Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain,” ( Isa. 26:19–21 ).

Source

  • source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
  • evidence_grade: D_doctrinal_textbook

엣지 (그래프 연결)

나가는(out)
part_ofCalvin — Institutes of the Christian Religion (1559) source-manifest/institutes
들어오는(in)

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