Institutes 2.10.14 — THE RESEMBLANCE BETWEEN THE OLD TESTAMENT AND THE NEW.

**THE RESEMBLANCE BETWEEN THE OLD TESTAMENT AND THE NEW.**

In short, it is manifest, that in the whole course of their lives, they had an eye to future blessedness. Why should Jacob have aspired so earnestly to primogeniture, and intrigued for it at so much risk, if it was to bring him only exile and destitution, and no good at all, unless he looked to some higher blessing? And that this was his feeling, he declared in one of the last sentences he uttered, “I have waited for thy salvation, O God,” ( Gen. 49:18 ). What salvation could he have waited for, when he felt himself breathing his last, if he did not see in death the beginning of a new life? And why talk of saints and the children of God, when even one, who otherwise strove to resist the truth, was not devoid of some similar impression? For what did Balaam mean when he said, “Let me die the death of the righteous, and let my last end be like his,” ( Num. 23:10 ), unless he felt convinced of what David afterward declares, “Precious in the sight of the Lord is the death of his saints?” ( Ps. 116:15 ; 34:12). If death were the goal and ultimate limit, no distinction could be observed between the righteous and the wicked. The true distinction is the different lot which awaits them after death.

Source

• source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
• evidence_grade: D_doctrinal_textbook