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Institutes 1.17.6 — USE TO BE MADE OF THE DOCTRINE OF PROVIDENCE.

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**USE TO BE MADE OF THE DOCTRINE OF PROVIDENCE.**

These calumnies, or rather frenzied dreams, will easily be dispelled by a pure and holy meditation on Divine Providence, meditation such as piety enjoins, that we may thence derive the best and sweetest fruit. The Christian, then, being most fully persuaded, that all things come to pass by the dispensation of God, and that nothing happens fortuitously, will always direct his eye to him as the principal cause of events, at the same time paying due regard to inferior causes in their own place. Next, he will have no doubt that a special providence is awake for his preservation, and will not suffer anything to happen that will not turn to his good and safety. But as its business is first with men and then with the other creatures, he will feel assured that the providence of God reigns over both. In regard to men, good as well as bad, he will acknowledge that their counsels, wishes, aims and faculties are so under his hand, that he has full power to turn them in whatever direction, and constrain them as often as he pleases. The fact that a special providence watches over the safety of believers, is attested by a vast number of the clearest promises. Ps. 55:23 ; 1 Pet. 5:7 ; Ps. 91:1 ; Zech. 2:8 ; Isaiah 26:1 ; 29:15

Source

  • source-manifest/institutes — Calvin, Institutes of the Christian Religion, tr. Beveridge 1845 (PD)
  • evidence_grade: D_doctrinal_textbook

엣지 (그래프 연결)

나가는(out)
part_ofCalvin — Institutes of the Christian Religion (1559) source-manifest/institutes
들어오는(in)

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