30. it is one God who shall justify —"has unchangeably fixed that He shall justify." the circumcision by —"of" faith, and the uncircumcision through faith —probably this is but a varied statement of the same truth for greater emphasis (see :- ); though BENGEL thinks that the justification of the Jews, as the born heirs of the promise, may be here purposely said to be " of faith," while that of the Gentiles, previously "strangers to the covenants of promise," may be said to be " through faith," as thus admitted into a new family. Objection: return to ' Top of Page ' <a name="verse-31" class="com-number"
Pericope (part_of)
- part_of
pericope/per-rom-3-005
절 (explains)
Source
source-manifest/jfb— Jamieson-Fausset-Brown (PD)- evidence_grade: T_theological