10 Yet a little while, and the wicked shall not be. This is a confirmation of the preceding verse. It might well have been objected, that the actual state of things in the world is very different from what David here represents it, since the ungodly riot in their pleasures, and the people of God pine away in sickness and poverty. David, therefore, wishing to guard us against a rash and hasty judgment, exhorts us to be quiet for a little while, till the Lord cut off the wicked entirely, and show the efficacy of his grace towards his own people. What he requires then on the part of the true believers is, that in the exercise of their wisdom they should suspend their judgment for a time, and not stop at every trifle, but exercise their thoughts in meditation upon divine providence, until God show out of heaven that the full time is come. Instead, however, of describing them as those who wait upon the Lord, he now speaks of them as the meek; and this he does not without good reason: for unless a man believe that God preserves his own people in a wonderful manner, as if they were like sheep among wolves, he will be always endeavoring to repel force by force. (26) It is hope alone, therefore, which of itself produces meekness; for, by restraining the impetuosity of the flesh, and allaying its vehemence, it trains to equanimity and patience those who submit themselves to God. From this passage it would seem, that Christ has taken that which is written in Matthew 5:5 . The word peace is generally employed in the Hebrew to denote the prosperous and happy issue of things; yet another sense will agree better with this place, namely, that while the ungodly shall be agitated with inward trouble, and God shall encompass them on every side with terror, the faithful shall rejoice in the abundance of peace. It is not meant that they are exempted from trouble, but they are sustained by the tranquillity of their minds; so that accounting all the trials which they endure to be only temporary, they now rejoice in hope of the promised rest. (26) “ De se venger, et de rendre mal pour mal .” — Fr . “To take revenge, and to render evil for evil.” return to ' Top of Page ' <a name="verse-12" class="com-number"
Pericope (part_of)
- part_of
pericope/per-psa-37-001
절 (explains)
Source
source-manifest/cal— Calvin's Commentaries (PD)- evidence_grade: T_theological