32. They brought to him a dumb man It is probable that this man was not naturally dumb, but that, after he had been given up to the devil, (531) he was deprived of the use of speech: for all dumb persons are not demoniacs He was afflicted in such a manner as to make it evident, by visible signs, that his tongue was held bound by a wicked spirit. The exclamation of the multitudes, on his being cured, that nothing like it had ever been seen in Israel, appears to be hyperbolica1: (532) for God had formerly revealed his glory among that people by greater miracles. But perhaps they look to the design of the miracle, as the minds of all were at that time prepared to expect the coming of the Messiah. They intended, no doubt, to exalt this instance of the grace of God, without detracting any thing from what had formerly happened. Besides, it ought to be observed, that this was not a premeditated statement, but a sudden burst of admiration. (531) “ Que le diable qui le possedoit luy avoit ost, l’usage de parler ;” — “that the devil, who possessed him, had taken from him the use of speech.” (532) “ Il semble que c’est une facon de parler hyperbolique et excessive ;” — “it appears to be a hyperbolical and exaggerated way of speaking.” return to ' Top of Page ' <a name="verse-34" class="com-number"
Pericope (part_of)
- part_of
pericope/per-mat-9-007
절 (explains)
Source
source-manifest/cal— Calvin's Commentaries (PD)- evidence_grade: T_theological