16. O Lord, even to all who shall live after them. The concise style of the Prophet has given rise to various interpretations. The interpretation most commonly received is “O Lord, they shall live beyond those years, (90) ” that is, “they shall lengthen their life.” This is equivalent to saying, “When thou shalt have lengthened my life, thou wilt grant that others also shall enjoy the same favor.” But that meaning does not agree with the text, and I look upon it as forced. I rather think that Hezekiah’s meaning was this ” O Lord, whosoever shall live beyond those years, to them also will the life of my spirit be known.” We must therefore supply the relative אשר , (asher,) who, as the Hebrew writers frequently do, and there will be nothing forced in this interpretation; for there can be no doubt, and nobody denies it, that he speaks of the years which the Lord had lengthened out to him. Thus he means that, this favor will be acknowledged not only by the men of that age, but also by posterity. And didst cause me to sleep, and didst make me alive. In this way he magnifies the greatness of the favor, because it will also be well known to a future age, and will continue to be engraven on the remembrance of all, even when Hezekiah himself is dead, and not only so, but will be reckoned to be a kind of resurrection. By the word sleep he means death, as the Scriptures frequently do. ( 1 Corinthians 11:30 ; 1 Thessalonians 4:14 ; 2 Peter 3:4 .) Thus he compares this mortal disease to death; for he was so near death that he utterly despaired of life. (90) Outre ces ans-ci . return to ' Top of Page ' <a name="verse-17" class="com-number"
Pericope (part_of)
- part_of
pericope/per-isa-38-002
절 (explains)
Source
source-manifest/cal— Calvin's Commentaries (PD)- evidence_grade: T_theological