1. Now of the things , etc. That readers might know the subject he handles, he reminds them that his object is to prove that Christ’s priesthood, by which that of the law had been abolished, is spiritual. He, indeed, proceeds with the same argument; but as he contends with various reasonings, he introduced this admonition, that he might keep his readers attentive to what he had in view. He has already shown that Christ is a high priest; he now contends that his priesthood is celestial. It hence follows, that by his coming the priesthood established by Moses under the law was made void, for it was earthly. and as Christ suffered in the humble condition of his flesh, and having taken the form of a servant, made himself of no reputation in the world, ( Philippians 2:7 ;) the Apostle reminds us of his ascension, by which was removed not only the reproach of the cross, but also of that abject and mean condition which he had assumed together with our flesh; for it is by the power of the Spirit which gloriously appeared in the resurrection and the ascension of Christ, that the dignity of his priesthood is to be estimated. He then reasons thus — “Since Christ has ascended to the right hand of God, that he might reign gloriously in heaven, he is not the minister of the earthly but of the heavenly sanctuary. (127) (127) See Appendix D 2. return to ' Top of Page ' <a name="verse-2" class="com-number"
Pericope (part_of)
- part_of
pericope/per-heb-8-001
절 (explains)
Source
source-manifest/cal— Calvin's Commentaries (PD)- evidence_grade: T_theological