21. I will nourish you . It was a token of a solid and not a feigned reconciliation, not only to abstain from malice and injury, but also to “overcome evil with good,” as Paul teaches, ( Romans 12:21 :) and truly, he who fails in his duty, when he possesses the power of giving help, and when the occasion demands his assistance, shows, by this very course, that he is not forgetful of injury. This requires to be the more diligently observed, because, commonly, the greater part weakly conclude that they forgive offenses if they do not retaliate them; as if indeed we were not taking revenge when we withdraw our hands from giving help. You would assist your brother if you thought him worthy: he implores your aid in necessity; you desert him because he has done you some unkindness; what hinders you from helping him but hatred? Therefore, we shall then only prove our minds to be free from malevolence, when we follow with kindness those enemies by whom we have been ill treated. Joseph is said to have spoken “to the heart of his brethren,” because, by addressing them with suavity and kindness, he removed all their scruples; as we have before seen, that Shechem spoke to the heart of Dinah, when he attempted to console her with allurements, in order that, forgetting the dishonor he had done her, she might consent to marry him. return to ' Top of Page ' <a name="verse-22" class="com-number"
Pericope (part_of)
- part_of
pericope/per-gen-50-003
절 (explains)
Source
source-manifest/cal— Calvin's Commentaries (PD)- evidence_grade: T_theological